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		<title>OM MANI PADME HUM&#8230;&#8230;</title>
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		<pubDate>Tue, 24 Jan 2012 01:17:16 +0000</pubDate>
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		<description><![CDATA[The meaning of famous mantra OM MANI PADME HUM Posted by Natalia Paskevits on January 23, 2012 at 4:59pm   This is the highest Mantra for mankind gifted to us by the thousand Buddhas  out of their compassion for all sentient beings. This mantra originated in India and migrated to Tibet, where the pronunciation changed somewhat as the [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2347&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<h1>The meaning of famous mantra</h1>
<h1>OM MANI PADME HUM</h1>
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<li><a>Posted by </a><a href="http://spiritualsoul.net/profile/NataliaPaskevits">Natalia Paskevits</a><a> on January 23, 2012 at 4:59pm</a></li>
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<p align="center"> </p>
<p align="center">This is the highest Mantra for mankind gifted to us by the thousand Buddhas  out of their compassion for all sentient beings.</p>
<p>This mantra originated in India and migrated to Tibet, where the pronunciation changed somewhat as the Tibetan people found some of the Sanskrit difficult to pronounce. The Tibetan form of the mantra is <strong>&#8220;Om mane peme hung&#8221;.</strong></p>
<p><strong>OM</strong> is the sound that brings into being all of creation. It can be seen as the Sanskrit equivalent to the Greek letter “<strong><em>alpha”</em></strong><em>.</em> <strong>MANI</strong> is the jewel or diamond stone. The Jewel refers to the Mind or consciousness. It is the Eastern philosopher&#8217;s stone that bestows enlightenment. <strong>PADME</strong> is the lotus flower. The Lotus refers to the Heart that is the source of Love energy. It symbolizes the blossoming of consciousness within the human heart and when the Heart and Mind become united, anything is possible. <strong>HUM</strong> is the sound that brings into being the dissolution of the universe. It can be seen as the Sanskrit equivalent to the Greek letter “<strong><em>omega”</em></strong><em>.</em></p>
<p>The complete mantra can be read as <strong>&#8220;Between the beginning and the ending is the diamond consciousness which has reached the source of Love”.</strong></p>
<p>The six syllables also purify what Buddhists call the six realms of existence in suffering.</p>
<p><strong>Om</strong> - purifies bliss/pride,</p>
<p><strong>Ma</strong> - jealousy/lust for entertainment,</p>
<p><strong>Ni</strong> - passion/desire,</p>
<p><strong>Pad</strong> - ignorance/prejudice,</p>
<p><strong>Me</strong> - poverty/possessiveness,</p>
<p><strong>Hum</strong> - aggression/hatred.</p>
<p>The mantra OM MANI PADME HUM purifies us at 3 levels &#8211; Mind, Speech and Body and in this way liberates us from all our negative karmas.</p>
<p>Buddhists believe that our true nature is of <strong>Love</strong> and <strong>Compassion</strong>, and by reciting this mantra we strip away the layers of ourselves that are covering up our true being.</p>
<p>Thanks to Guru</p>
<p>Tulsidal</p>
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		<title>MAHAMRITYUNJAYA MANTRA.</title>
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		<pubDate>Fri, 20 Jan 2012 15:41:36 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
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		<description><![CDATA[MAHAMRITYUNJAYA MANTRA. Mahamrityunjaya Mantra From Wikipedia, the free encyclopedia Jump to: navigation, search The Mahamrityunjaya Mantra (Sanskrit: महामृत्युंजय मंत्र, Mahāmṛtyuṃjaya Mantra &#8220;great death-conquering mantra&#8221;), also called the Tryambakam Mantra, is a verse of the Rigveda (RV 7.59.12).It is addressed to Tryambaka &#8220;the three-eyed one&#8221;, an epithet of Rudra, later identified with Shiva.[1][2] The verse also [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2338&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>MAHAMRITYUNJAYA MANTRA.</p>
<h1 id="firstHeading">Mahamrityunjaya Mantra</h1>
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<p>The <strong>Mahamrityunjaya Mantra</strong> (<a title="Sanskrit language" href="http://en.wikipedia.org/wiki/Sanskrit_language">Sanskrit</a>: महामृत्युंजय मंत्र, Mahāmṛtyuṃjaya Mantra &#8220;great death-conquering mantra&#8221;), also called the <strong>Tryambakam Mantra</strong>, is a verse of the <a title="Rigveda" href="http://en.wikipedia.org/wiki/Rigveda">Rigveda</a> (<a title="RV 7" href="http://en.wikipedia.org/wiki/RV_7">RV 7</a>.59.12).It is addressed to <em>Tryambaka</em> &#8220;the three-eyed one&#8221;, an epithet of <a title="Rudra" href="http://en.wikipedia.org/wiki/Rudra">Rudra</a>, later identified with <a title="Shiva" href="http://en.wikipedia.org/wiki/Shiva">Shiva</a>.<sup><a href="http://en.wikipedia.org/wiki/Mahamrityunjaya_Mantra#cite_note-0">[1]</a></sup><sup><a href="http://en.wikipedia.org/wiki/Mahamrityunjaya_Mantra#cite_note-1">[2]</a></sup> The verse also recurs in the <a title="Yajurveda" href="http://en.wikipedia.org/wiki/Yajurveda">Yajurveda</a> (TS 1.8.6.i; VS 3.60)<sup><a href="http://en.wikipedia.org/wiki/Mahamrityunjaya_Mantra#cite_note-2">[3]</a></sup></p>
<p>Along with the <a title="Gayatri mantra" href="http://en.wikipedia.org/wiki/Gayatri_mantra">Gayatri mantra</a> it is one of the most widely known <a title="Mantra" href="http://en.wikipedia.org/wiki/Mantra">mantras</a> of contemporary <a title="Hinduism" href="http://en.wikipedia.org/wiki/Hinduism">Hinduism</a>.</p>
<p>The mantra reads:</p>
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<dd>In <a title="Devanagari" href="http://en.wikipedia.org/wiki/Devanagari">Devanagari</a>:</dd>
<dd>ॐ त्र्यम्बकम् यजामहे सुगन्धिम् पुष्टिवर्धनम् ।</dd>
<dd>उर्वारुकमिव बन्धनान् मृत्योर्मुक्षीय मामृतात् ।।</dd>
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<dd>In (<a title="IAST" href="http://en.wikipedia.org/wiki/IAST">IAST</a> transliteration):</dd>
<dd><em>aum tryambakaṃ yajāmahe sugandhiṃ puṣṭi-vardhanam</em></dd>
<dd><em>urvārukam iva bandhanān mṛtyor mukṣīya māmṛtāt</em></dd>
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<p>This great mantra dedicated to <a title="Rudra" href="http://en.wikipedia.org/wiki/Rudra">Rudra</a> as Mrityunjaya is found in the Rig Veda. It is called the Maha Mrityunjaya mantra, the Great Death-Conquering mantra. It is a mantra that has many names and forms. It is called the Rudra mantra, referring to the furious aspect of Shiva; the Tryambakam mantra, alluding to Shiva&#8217;s three eyes; and it is sometimes known as the Mrita-Sanjivini mantra because it is a component of the &#8220;life-restoring&#8221; practice given to the primordial sage Shukra after he had completed an exhausting period of austerity. The Maha Mrityunjaya mantra is hailed by the sages as the heart of the Veda. Along with the Gayatri mantra it holds the highest place among the many mantras used for contemplation and meditation</p>
<p>Word to Word Meaning of Maha Mrityunjaya Mantra</p>
<ul>
<li>ॐ aum = is a sacred/mystical syllable in Sanatan Dharma or Indian religions, i.e. Hinduism, Jainism, and Buddhism<sup><a href="http://en.wikipedia.org/wiki/Mahamrityunjaya_Mantra#cite_note-3">[4]</a></sup></li>
<li>tryambakam = the three-eyed one (accusative case)</li>
<li>yajāmahe = We worship, adore, honor, revere</li>
</ul>
<ul>
<li>sugandhim = sweet smelling, fragrant (accusative case)</li>
<li>puṣṭi = A well-nourished condition, thriving, prosperous, fullness of life</li>
<li>vardhanam = One who nourishes, strengthens, causes to increase (in health, wealth, well-being); who gladdens, exhilarates, and restores health; a good gardener</li>
</ul>
<ul>
<li>urvārukam = <a title="Pumpkin" href="http://en.wikipedia.org/wiki/Pumpkin">pumpkin</a> &lt;a kind of Indian vegetable&gt; (in the accusative case)</li>
<li>iva = like, just as</li>
</ul>
<p>urvārukam: &#8216;urva&#8217; means &#8220;vishal&#8221; or big and powerful or deadly. &#8216;arukam&#8217; means &#8216;disease&#8217;. Thus urvārukam means deadly and overpowering diseases. (The pumpkin interpretation given in various places is also correct for the word urvārukam, but not apt for this mantra). The diseases are also of three kinds caused by the influence (in the negative) of the three <em><a title="Guna" href="http://en.wikipedia.org/wiki/Guna">guṇas</a></em> and are ignorance (<em><a title="Avidyā" href="http://en.wikipedia.org/wiki/Avidy%C4%81">avidyā</a></em>), falsehood (<em>asat</em>, as even though Vishnu is everywhere, we fail to perceive Him and are guided by our sight and other senses) and weaknesses (<em><a title="Shadripu" href="http://en.wikipedia.org/wiki/Shadripu">ṣaḍripu</a></em>, a constraint of this physical body and Shiva is all powerful).</p>
<ul>
<li>bandhanān = &#8220;from captivity&#8221; {i.e. from the stem of the <a title="Cucumber" href="http://en.wikipedia.org/wiki/Cucumber">cucumber</a>} (of the gourd); (the ending is actually long a then -d which changes to n/anusvara because of sandhi)</li>
</ul>
<p>bandhanān means bound down. Thus read with urvārukam iva, it means &#8216;I am bound down yust as by deadly and overpowering diseases&#8217;.</p>
<ul>
<li>mṛtyor = From death</li>
<li>mukṣīya= Free us, liberate us</li>
<li>mā = not</li>
<li>amṛtāt = [for] immortality, emancipation</li>
</ul>
<h2>Simple Translation</h2>
<p>We hail the fragrant Three-eyed One who nourishes [all] and increases the [sweet] fullness of life. As the <a title="Cucumber" href="http://en.wikipedia.org/wiki/Cucumber">cucumber</a> is liberated from captivity [from its stem], may we [also] be liberated (mukshiya) from death (mrityor)not for the sake of immortality (maamritaat).<br />
<em><strong>Actually OM is not spelled out in the Rig-Veda, but has to be added to the beginning of all Mantras as given in an earlier Mantra of the Rig-Veda addressed to Ganapati.</strong></em></p>
<h2>References</h2>
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<p>=================================================</p>
<p><span style="text-align:center; display: block;"><a href="http://tulsidal.wordpress.com/2012/01/20/maha-mrityunjaya-mantra/"><img src="http://img.youtube.com/vi/7y6KwZPUe-c/2.jpg" alt="" /></a></span></p>
<p>OM TRYAMBAKAM YAJAMAHE,</p>
<p>SUGANDHIM PUSHTIVARDHANAM.</p>
<p>URVARUKAMIVA BANDHANAN,</p>
<p>MRITYOR MUKSHIYA MAAMRITAT.</p>
<p>OM SHANTI SHANTI SHANTI SHANTI</p>
<p>COMPRENDIENDO EL MAHAMANTRA</p>
<p>================================================</p>
<p>Es importante comprender el significado de las palabras ya que esto hace que la repetición de las palabras tenga significados y otorguen los resultados. El OM no es pronunciado en el Rig-Veda, pero tiene que ser añadido al comienzo de todos los Mantras tal como es presentado en el mantra anterior en el Rig-Veda dirigido a Ganapati. Este Mantra es dado como una oración en mi libro &#8220;Maharishi Jaimini&#8217;s Upadesa Sutra&#8221;.</p>
<p>Tulsidal Thanks to <a href="http://en.wikipedia.org/wiki/Mahamrityunjaya_Mantra#p-search">http://en.wikipedia.org/wiki/Mahamrityunjaya_Mantra#p-search</a></p>
<p>and</p>
<p>Producers of the above YouTube producers</p>
<p>For the benifit to Mankind.</p>
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		<title>NAMASKAR&#8221; &#8211; Meaning and Benefits&#8230;&#8230;</title>
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		<pubDate>Tue, 17 Jan 2012 19:04:12 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
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		<description><![CDATA[  &#8220;NAMASKAR&#8221; &#8211; Meaning and Benefits&#8230;&#8230; The word &#8216;Namaskar&#8217; is derived from the root &#8216;namaha&#8217;, which means paying obeisance (Namaskar) or salutation. From Science of Justice &#8211; &#8216;Namaha&#8217; is a physical action expressing that &#8216;you are superior  to me in all qualities and in every way&#8217;.. Worldly Benefits - By doing Namaskar to a deity or a Saint, [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2335&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p>  <strong>&#8220;NAMASKAR&#8221; &#8211; M</strong><strong>eaning and Benefits&#8230;&#8230;</strong></p>
<p>The word &#8216;Namaskar&#8217; is derived from the root &#8216;namaha&#8217;, which means paying obeisance (Namaskar) or salutation. From Science of Justice &#8211; &#8216;Namaha&#8217; is a physical action expressing that &#8216;you are superior  to me in all qualities and in every way&#8217;..<br /><strong><br /> Worldly Benefits</strong> - By doing Namaskar to a deity or a Saint, unknowingly their virtues and capabilities are impressed upon our minds. Consequently we start emulating them, thus changing ourselves for the better.<br /><strong><br /> Spiritual Benefits</strong> <strong>-</strong> Increase in humility and reduction of ego / Enhancement in the spiritual emotion of surrender and gratitude / Gaining the Sattva component and faster spiritual progress. We receive the highest amount of Sattva component from the posture (mudra) of Namaskar. By  doing <em>Namaskar</em> to Deities or Saints we receive subtle frequencies emitted by them, e.g. frequencies of Sattva or Bliss. <br /><strong><br /> How does one do Namaskar to an individual of the same age group?<br /></strong>When meeting someone of the same age-group do <em>Namaskar</em> by joining the fingers and placing tips of the thumbs on the Anahat chakra (at the centre of the chest). This type of Namaskarincreases the spiritual emotion of humility in the embodied soul. Sattva frequencies from the universe are attracted by the fingers (which act as an antenna) and are then transmitted to the entire body through the thumbs which have awakened the Anahat chakra. This activates the soul energy of the embodied soul. In addition, by doing Namaskar in this manner to each other, frequencies of blessings are also transmitted.</p>
<p><strong><br /> What is correct method &amp; science of doing Namaskar to God?<br /></strong><br /><strong><br /> A.</strong> &#8217;While paying obeisance to God, bring the palms together.<br /><strong>1.</strong> The fingers should be held loose (not straight and rigid) while joining the hands or palms.<br /><strong>2.</strong> The fingers should be kept close to each other without leaving any space between them.<br /><strong>3.</strong> The fingers should be kept away from the thumbs.<br /><strong>4.</strong> The inner portion of the palms should not touch each other and there should be some space between them.<br /><strong><br /> Note:</strong> The stage of awakening of spiritual emotion (Bhav) is important to the seeker at the primary level. Hence, for awakening spiritual emotion (Bhav), he should keep space in between the joined hands, whereas a seeker who is at the advanced level should refrain from leaving such space in between the palms to awaken the unexpressed spiritual emotion (Bhav). <br /><strong><br /> B.</strong> After joining the hands one should bow and bring the head forward..<br /><strong><br /> C.</strong> While tilting the headforward, one should place the thumbs at the mid-brow region, i.e. at the point between the eyebrows and try to concentrate on the feet of the Deity.<br /><strong><br /> D.</strong> After that, instead of bringing the folded hands down immediately, they should be placed on the mid-chest region for a minute in such way that the wrists touch the chest; then only  should the hands be brought down.<br /><strong><br /> Underlying Science in this action<br /></strong><br /><strong><br /> A.</strong> The fingers should not be stiff while bringing the palms together because this will lead to a decrease in Sattva component from the vital and mental sheaths and thus increase the raja component in them. By keeping the fingers relaxed, the subtlest Sattva component will get activated. With the strength of this energy, embodied souls are able to fight powerful distressing energies.<br /><strong><br /> B.</strong> In the Namaskar posture, the joined fingers act as an antenna to assimilate the Chaitanya (Divine consciousness) or the Energy transmitted by a Deity. While joining the palms, the fingers must touch each other because leaving space between the fingers will result in accumulation of energy in that space. This energy will be immediately transmitted in various directions;  therefore the seeker&#8217;s body will lose the benefit of this potent energy.<br /><strong><br /> C.</strong> About the space to be maintained between the palms:<br /> For a seeker at the primary level, it is advisable to leave space between the palms; it is not necessary for a seeker at an advanced level to leave space between the palms. <br /><strong><br /> D.</strong> After joining the palms, bow a little. This posture puts pressure on the navel and activates the five vital energies situated there. Activation of these vital energies in the body makes it sensitive to accepting sattvik frequencies. This later awakens the &#8216;Atma shakti&#8217;  (i.e. soul energy of an embodied soul). And later, Bhav is awakened. This enables the body to accept in large measures the Chaitanya emitted by the Deity.<br /><strong><br /> E.</strong> Touch the thumbs to the mid-brow region. (Please see images above..) This posture awakens the Bhav of surrender in an embodied soul, and  in turn activates the appropriate subtle frequencies of Deities from the Universe. They enter through the ’Adnya chakra’ (Sixth of the 7 chakras in the Kundalini) of the embodied soul and settle in the space parallel to it at the back interior of the head. In this space the openings to all the three channels converge; namely, the Moon, the Central and the Sun channels. Due to the movement of these subtler frequencies in this space, the Central Channel is activated. Consequently it facilitates the speedy transmission of these frequencies throughout the body, leading to purification of both the gross and subtle bodies at the same time.<br /><strong><br /> F.</strong> After doing Namaskar, to completely imbibe the Chaitanya of the Deity (that has entered the hands by now), instead of bringing the folded hands down immediately, place them on the mid-chest region in such a way that the wrists touch the chest.<br /> <br /> The &#8216;Anahat chakra&#8217; is located at the centre of the chest. Akin to the Adnya chakra, the activity of the Anahat chakra is also to absorb the Sattva frequencies. By touching the wrists to the chest, the Anahat chakra is activated and it helps in absorbing more of the Sattva component.<br /> <strong><br /> Effect of this Posture<br /></strong>By doing Namaskar in this manner, the Deity&#8217;s Chaitanya is absorbed to a greater extent by the body, as compared to other methods of doing Namaskar. This gives maximum distress to negative energies. The negative energies that have manifested in a person are unable to touch their thumbs at the mid-brow region in Namaskar. (The negative energies are subtle. But at times they enter an individual&#8217;s body and manifest it. &#8211; Editor)&#8217; <br /><strong><br /> Q. What is the reason for not wrapping a cloth around the neck while performing circumambulation, doing Namaskar, ritualistic worship, sacrificial fires, chanting and while visiting Guru and deities?<br /></strong><br /> A. When a cloth is wrapped around the neck, it does not activate the Vishuddha chakra (in the throat region) and hence an individual gets less benefit of the Sattva component. <br /> <br /><strong><br /> Why should one always do Namaskar to elders?<br /></strong></p>
<p><strong><br /> Meaning:</strong> When an elderly person arrives, the vital energy of the young person starts rising and when he gets up and does Namaskar, it returns to normal. &#8211; Manusmruti 2.120; Mahabharat, Udhyog, Chapter (Section) 38.1, Sr. no. 104, 64-65<br /><strong><br /> Explanation:</strong> &#8217;As the sojourn of the elderly person is gradually towards the southern direction, that is, towards the region of Lord Yama (towards death), his body starts emitting raja and tama frequencies on a high scale. When such an elderly person comes in the vicinity of any younger individual, these frequencies start affecting the younger person. A subtle magnetic field is created between the two. Consequently, the vital energy of the younger person is pulled upward. This way the younger person can suffer due to sudden momentum to his vital energy. When this younger person doesNamaskar to the elderly person, some amount of the Central channel of his Kundalini system is activated and the Sattva component in it starts increasing. Consequently the raja and tama components in him are influenced by the Sattva component and the vital energy comes back to normal state. Hence on arrival of an elderly person, it is customary for the younger individuals<br /> to do Namaskar to them.&#8217;<br /> </p>
<p>Doing Namaskar to Elders..<br /><strong><br /> When travelling, prior to the commencement of a journey and upon returning, why should one do Namaskar to elders in the family?<br /></strong>&#8216;Namaskar to the elders in the family is one way of surrendering to the God principle in them. When an embodied soul bows in Namaskar to an elder by surrendering to the God principle in him, at that time a sense of compassion is created in his body. This compassion percolates right upto his subtle body. At that time, energy of his mind is activated and in turn activates the five vital energies, which are located at the seat of the Manipur chakra (situated in the Naval region). Transmission of these five vital energies all over the body then awakens the soul energy. With the strength of the soul energy, the Central channel gets activated and converts the expressed energy of spiritual emotion to the unexpressed energy of spiritual emotion. With the help of this unexpressed energy of spiritual emotion, the embodied soul, through the medium of elders, gains the required Deity&#8217;s principle from the Universe. For this purpose, while leaving the house on a<br /> journey, the embodied soul should do Namaskar to elders and with the strength of Sattva frequencies has to protect himself from distressing frequencies in the atmosphere. Similarly, returning from a journey, one should immediately do Namaskar to elders and awaken the God principle in them, which would disintegrate the raja-tama particles from the air around him, which might have been brought along.<br /> <strong><br /> What is the correct method of doing Namaskar to Saints?<br /></strong><strong>1. The portion of head, which should be placed at the feet :<br /></strong>We can imbibe maximum Chaitanya through the Brahmarandhra (the seventh chakra of the Kundalini system located in the crown of our head). Since it (Brahmarandhra) cannot be placed at a Saints&#8217;s feet, the part of head beginning above the forehead is to be placed at the feet of Saints. Due to this, maximum Chaitanya emanating from Their feet can enter into the one doing Namaskar. <br /><strong><br /> 2.. The exact spot to place one&#8217;s head on a Saint&#8217;s feet:<br /></strong>The big toes of Saints emit maximum Chaitanya; hence we should place our head on the big toe, than on their foot. If we are in a position to touch both the toes, then place the head on the right big toe.<br /><strong><br /> 3. The position of hands when placing the head on a Saint&#8217;s feet:<br /></strong><strong>a.</strong> Some interlock their hands behind their backs at the waist and do Namaskar. If we are in a position to touch both their toes, then we should place the hands one on each foot and the head should be placed on the big toe of the right foot. If we are in a position to touch one of Their toes, then place both the hands on it and keep the head on the big toe.<br /><strong><br /> b.</strong> Some do Namaskar by placing hands on the ground. This is also wrong because if the hands are placed on the ground then the Chaitanya emanating from the Saint&#8217;s feet are absorbed by one and then returns to the earth through the hands of the one doing Namaskar. Thus the person does not benefit from it.<br /><strong><br /> c.</strong> Some cross their hands and place them on the feet of Saints, that is, their right hand on the right foot of the Saint and their left hand on the left foot of the Saint while doingNamaskar. This is a crude imitation of the manner in which Christians place their crossed hands on their chest.. Instead, our right hand should be placed on the left foot of the Saint and our left hand on the right foot of the Saint. This is convenient also. However, if a Guru has started some procedure in a particular sect, then the hands are to be placed in that manner only.</p>
<p> d. The hands are to be positioned in such a way that the palms are placed on the feet..<br /> <strong><br /> How to do Namaskar to the wooden footwear (paduka) of Saints?<br /></strong></p>
<p> Namaskar to the wooden footwear (paduka) of Saints<br /> <br /> &#8217;The left paduka symbolises Lord Shiva and the right symbolises Divine Energy. The left paduka is the unmanifest saviour energy and the right is the unmanifest destroyer energy of the Supreme God. The saviour or destroyer energy of the Supreme God emanates from the &#8216;pegs&#8217; of the paduka as per the need. When we do Namaskar by placing our head on the &#8216;pegs&#8217; of the paduka, some may experience distress due to the inability to tolerate the manifest energy emitting from it. Hence, while doing Namaskar to the paduka, instead of the pegs, place the head on the foremost part i.e. the place where the Saints place their toes.&#8217; <br /> <strong><br /> Should one do Namaskar to a dead body?<br /></strong><strong>Q. If this be so, should we do Namaskar to the dead bodies in Kaliyuga only as a custom? If it is a custom, can we discontinue it?<br /></strong><br /> A. One can maintain respect for the dead person by doing Namaskar and in addition set an ideal with regards to respecting elders. In Kaliyuga, from this one will benefit at an emotional level and not at a spiritual level. However, one should not discontinue this custom; instead one could learn how to get spiritual benefit from it. Due to the deterioration of the Sattva component in embodied souls, this practice has become a mere custom in Kaliyuga.<br /> <br /> However, as per the saying, &#8216;God exists where there is spiritual emotion&#8217;, while doing Namaskar to a dead body if we have a spiritual emotion that we are doing Namaskar  to the God principle in it, then the God principle in the dead body awakens and we receive God&#8217;s blessings. This happens because the God principle is immortal and has no limitations that a physical body has. <br /> <strong><br /> Q. It is said that one should not do Namaskar to a sleeping person. In Kaliyuga if one does Namaskar by touching the dead body, then are the chances of getting distress from negative energies not higher?<br /></strong><br /> A. Yes it is; but while doing Namaskar it is important that the action be performed with correct spiritual emotion. Since Namaskar is done to the God principle in the dead body instead of activating raja, tama components, it activates the Godly principle in the dead body and bestows Sattva corresponding to the degree of spiritual emotion.&#8217;<br /> <strong><br /> &#8217;One hand&#8217; touch to the Temple Steps<br /></strong><strong><br /> Action: Touch step with fingers of right hand &amp; move same hand over  head.<br /> <br /> Science:</strong> &#8217;The area around the temple is charged with frequencies of Deities which leads to an increase in the Sattva component. The presence of Divine consciousness in the area charges even the stairs in a temple. &#8216;Climbing&#8217; steps is one of the activities, which increases the raja component in the body. Hence, the raja component is already activated in the body of an embodied soul so by touching the steps with the fingers of the right hand, the Sattva component and peace from the charged premise, get transmitted to the body through the right hand. In addition, from this action, the activated raja component in the body can be controlled through the medium of the surya nadi (Sun channel). This means that, for a moment, the activities of the Sun channel can be stopped. From this process, the embodied soul learns to enhance the Sattva component through raja dominant actions. Therefore, it is very essential to perform the appropriate sattvik actions at each corresponding level, hence the method of touching the steps with fingers of the right hand and then moving the fingers or palm over the head. Even the dust present on the steps is charged with Chaitanya and so we must respect it and derive spiritual benefit from it.. If the embodied soul harbours the spiritual emotion that &#8216;the Chaitanya from the steps be transmitted all over my body from the dust on my hand&#8217;, then it will give increasing benefit to the embodied soul. In addition if the ego of the embodied soul is less at that time then it gives even more benefit. When any action is performed devoid of ego or &#8216;I&#8217;ness it is treated as a &#8216;non-action&#8217; (akarma-karma).&#8217; <br /> <strong><br /> Do&#8217;s and Dont&#8217;s while doing Namaskar<br /></strong><strong><br /> Q. Why should the eyes be closed while doing Namaskar?<br /></strong>&#8216;Joining hands while bowing the head amounts to saluting God or the divinity in the person in front. The eyes are closed while doing Namaskar to God or any respected person, to enable one to have the vision of God within us.&#8217;<br /><strong><br /> Q. Why should the footwear be taken off while doing Namaskar?<br /></strong>While sitting, partaking meals, sleeping, wishing and doing Namaskar to Gurus and other elderly people, footwear should not be worn. &#8211; Gautamsmruti 9.<br /> <br /> 1. Footwear increases the raja-tama components in a person.<br /> <br /> 2. Paying obeisance (Namaskar) with high raja-tama components will not help in activating the Kundalini (centre in the spiritual energy system).<br /> <br /> 3. The ability to absorb the sattva component too is reduced, due to an increase in the raja-tama components, leading to little benefit from a Namaskar.<br /> <br /> 4. Doing Namaskar to a Deity, with footwear on, may also invite the wrath of the Deity.’<br /><strong><br /> Q. Why is it not advisable to hold any object while doing Namaskar?<br /></strong>1. While doing Namaskar if an object is held in the hands, usually the fingers and their tips are in a curled position and not straight. As a result, the sattva component received is unable to enter the tips of the fingers.<br /> <br /> 2.. The sattva component emitted towards the seeker, strikes the object held and bounces back. Also, at times, instead of the person absorbing the sattva component, the object may absorb it.<br /> <br /> 3. If the object in the hand is raja or tama predominant, and if it is touched to the forehead or chest while doing Namaskar, then the raja-tama components from it mayenter the body of the one who is doing Namaskar.<br /><strong><br /> Q. While doing Namaskar, why are men not supposed to cover their head, whereas women are advised to cover their head? <br /></strong>One should not do Namaskar with footwear on, covering the head or holding any objects. (But women should cover their head with their saris and only then do Namaskar) &#8211; Apastamb Dharmasutra 1.4.14.19<br /> <br /> While doing Namaskar the Kundalini gets activated at the chakra which is touched by the folded hands. This leads to the absorption of the Sattva component in greater proportion in the body. Sometimes due to the activation of the Kundalini, Sattva component starts entering the body through the head. But at times the distressing energies try to take advantage of this and mix black energy with the Sattva component. The potential to activate the Kundalini is higher in men as compared to women. Hence they are hardly affected by this negative energy. Contrary to this, as women are more vulnerable, they get affected by distressing energies to a greater extent and thus they can experience distress. That is why, when doing Namaskar, women are advised to cover their head with the ends of their sari. This creates a barrier between the head and the distressing energies and prevents themfrom penetrating the body of the woman. However, to some extent this also blocks<br /> benevolent frequencies from entering the women. (Benevolent frequencies are subtler than negative frequencies; hence they enter a woman to some extent even though the sari covers her head.) However, the proper posture of Namaskar gives maximum Sattva component to an individual and hence women too get required benefits. This shows how God takes care of every devotee. Doing Namaskar without these restrictions is equally effective if the devotee does it with spiritual</p>
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<p><strong>HAPPINESS is JOURNEY,not DESTINATION</strong></p>
<div><strong>E Mail from Our friend&#8230;.Jai Shri Ram</strong></div>
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		<title>સુણ દરજીડા કાતરg ,ગજ ને સોય તણા ગુણ હું કહું .- Ataai</title>
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		<pubDate>Mon, 16 Jan 2012 13:08:21 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
		
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		<description><![CDATA[સુણ દરજીડા કાતરg ,ગજ ને સોય તણા ગુણ હું કહું . અચરજ ઉપજે જોઈ જગતની રીત તને હું શું કહું)(૧) સુણ કાતર કેવી ભૂંડી ભારી, તે પેટ વિષે રાખે પારી . સાજાં ભાંગ્યાં કરવાવાળી (૨)&#8230;. સુણ હવે ગજના ગુણ કહું છું જે છે , બદ સલાહ કાતરને દેછે, પછી પોટેટો અળગો રહે છે ,&#8230;&#8230;.(૩) સુણ [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2332&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
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<p>સુણ દરજીડા કાતરg ,ગજ ને સોય તણા ગુણ હું કહું .</p>
<p>અચરજ ઉપજે જોઈ જગતની રીત તને હું શું કહું)(૧) સુણ</p>
<p>કાતર કેવી ભૂંડી ભારી, તે પેટ વિષે રાખે પારી .</p>
<p>સાજાં ભાંગ્યાં કરવાવાળી (૨)&#8230;. સુણ</p>
<p>હવે ગજના ગુણ કહું છું જે છે , બદ સલાહ કાતરને દેછે,</p>
<p>પછી પોટેટો અળગો રહે છે ,&#8230;&#8230;.(૩) સુણ</p>
<p>જો સોય બિચારી સારી છે ભાંગ્યાં સાજાં કરનારી છે,</p>
<p>તેથી દરજીને બહુ પ્યારી છે . ( ૪ )સુણ</p>
<p>ગુણ ઓળખીને ગુણી જન ભાખે , ગજ કાતરને હેઠાં નાખે</p>
<p>સીર ઉપર સોય ધરી રાખે (૫)&#8230;&#8230;સુણ</p>
<p>Ataai</p>
<p>~sacha hai dost hagiz juta ho nahi sakta<br />jal jaega sona firbhi kaalaa ho nahi sakta<br />Teachers open door, But you must enter by yourself.</p>
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		<title>પ્રભુનું વિરુદ્ધધર્માશ્રયત્વ  &#8211; E Mail from Pragnaben Vyas</title>
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		<pubDate>Sat, 14 Jan 2012 21:23:34 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
				<category><![CDATA[અંતરની વાણી]]></category>
		<category><![CDATA[Gujarati]]></category>
		<category><![CDATA[Thinking -Faith and God]]></category>

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		<description><![CDATA[પ્રભુનું વિરુદ્ધધર્માશ્રયત્વ પ્રભુનું સ્વરૂપ વિરૂદ્ધધર્માશ્રયી છે એવો વિચાર ભક્તજનોએ પોતાના હ્રદયમાં અવશ્ય કરવો (એટલે કે ભાવથી કરવો; બુદ્ધિથી નહીં). પ્રભુના વિરુદ્ધધર્માશ્રયનું જો જ્ઞાન ન હોય તો પ્રભુની લીલામાં અસંભાવના અને વિપરીત ભાવના ઉત્પન્ન થાય છે, જેનાથી ભક્તિબીજનો નાશ થાય છે. અસંભાવના – પ્રભુની લીલામાં અસંભવ, સંદેહ વગેરે જેવું જણાય તે અસંભાવના. દા. ત. : પ્રભુની [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2329&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<div>
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<div></div>
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<div>પ્રભુનું વિરુદ્ધધર્માશ્રયત્વ</div>
<div></div>
<div>પ્રભુનું સ્વરૂપ વિરૂદ્ધધર્માશ્રયી છે એવો વિચાર ભક્તજનોએ પોતાના હ્રદયમાં અવશ્ય કરવો (એટલે કે ભાવથી કરવો; બુદ્ધિથી નહીં). પ્રભુના વિરુદ્ધધર્માશ્રયનું જો જ્ઞાન ન હોય તો પ્રભુની લીલામાં અસંભાવના અને વિપરીત ભાવના ઉત્પન્ન થાય છે, જેનાથી ભક્તિબીજનો નાશ થાય છે.</div>
<div>અસંભાવના – પ્રભુની લીલામાં અસંભવ, સંદેહ વગેરે જેવું જણાય તે અસંભાવના. દા. ત. : પ્રભુની દામોદરલીલાની વાત સમજો. પ્રભુની કમર નાની અને તે બાંધવાની દોરડી મોટી છે. છતાં તેનાથી કમર ન બંધાય. દોરડી બે આંગળ ટૂંકી પડે. યશોદાજી દોરડી જોડતાં જાય તો પણ બે આંગળ ટૂંકી પડે. એવું બને ખરું ?  આમ જે વસ્તુ આપણને અશક્ય લાગે અને પ્રભુની લીલામાં શંકા ઉપજે એનું નામ અસંભાવના.</div>
<div>વિપરીત ભાવના – પ્રભુ માટે કંઈક અયોગ્ય અને વિપરીત જેવું જણાય તેનું નામ વિપરીત ભાવના. દા.ત. : નંદગૃહે દૂધ–માખણની કોઈ ઉણપ નથી છતાં એક સામાન્ય બાળકની જેમ પ્રભુ વ્રજભક્તોના ઘરે ચોરી કરવા પધારે, રંચક માખણ માટે રૂદન કરે, માનાદિ લીલામાં વ્રજભક્તો સમક્ષ દૈન્ય કરે વગેરે પ્રભુ માટે વિચારવું એનું નામ વિપરીત ભાવના.</div>
<div></div>
<div>પ્રભુનું વિરૂદ્ધધર્માશ્રયત્વ :</div>
<div>·        બાળક છે છતાં રસિકશિરોમણી છે.</div>
<div>·        પોતાને વશ છે તો પણ સદા ભક્તોને વશ છે.</div>
<div>·        ભયરહિત છે અને સમગ્ર દેવ–દૈત્યોને ભય ઉત્પન્ન કરે છે છતાં યશોદાજી વગેરે વ્રજભક્તો પાસે ભયભીત છે.</div>
<div>·        નિરપેક્ષ છે છતાં ભક્તો સમક્ષ સાપેક્ષ છે.</div>
<div>·        ચતુરશિરોમણી છે છતાં ભક્તો સમક્ષ મહામુગ્ધબાળક સમાન લીલા કરે છે.</div>
<div>·        સર્વજ્ઞ છે છતાં ભક્તો પાસે અજ્ઞ છે.</div>
<div>·        સદા આત્મરામ છે છતાં ગોપીજનોની રતિવર્ધન કરે છે.</div>
<div>·        પૂર્ણકામ છે છતાં ભક્તો પાસે કામથી આર્ત બની યાચના કરે છે.</div>
<div>·        દીનતારહિત છે છતાં ભક્તોને અનેક પ્રકારના દૈન્ય વચનો કહે છે.</div>
<div>·        સ્વયં પ્રકાશિત છે છતાં ભક્તોની સમક્ષ અપ્રકાશિત છે.</div>
<div>·        બહાર બિરાજમાન હોવા છતાં ભક્તોના અંત:કરણમાં સદા બિરાજે છે.</div>
<div>·        સ્વતંત્ર છે છતાં ભક્તો સમક્ષ પરતંત્ર છે.</div>
<div>·        સર્વસામર્થ્યવાન છે છતાં ભક્તો પાસે સામર્થ્યરહિત છે.</div>
<div>આવા વિરૂદ્ધધર્માશ્રયી પુષ્ટિપુરૂષોત્તમ શ્રીકૃષ્ણની શરણભાવના હ્રદયમાં નિરંતર કરવી.</div>
</div>
</div>
</div>
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			<media:title type="html">મગજના ડોક્ટર</media:title>
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		<title>Dadaji-Kali Tulasi Mulaji * Happy Birthday from Trivedi Parivar &#8221; TULSIDAL.&#8221; &#8220;</title>
		<link>http://tulsidal.wordpress.com/2012/01/05/dadaji-kali-tulasi-mulaji-happy-birthday-from-trivedi-parivar-tulsidal/</link>
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		<pubDate>Thu, 05 Jan 2012 20:38:03 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
				<category><![CDATA[અંતરની વાણી]]></category>
		<category><![CDATA[મૂળશંકર ત્રિવેદી]]></category>
		<category><![CDATA[ENGLISH]]></category>
		<category><![CDATA[Gujarati]]></category>
		<category><![CDATA[Gujarati Bhajan]]></category>
		<category><![CDATA[Hindi Bhajan]]></category>
		<category><![CDATA[Rajendra Trivedi]]></category>

		<guid isPermaLink="false">http://tulsidal.wordpress.com/?p=2325</guid>
		<description><![CDATA[Happy Bthday Guru ji   &#8221;Paramahansa Yogananda&#8221;.  Born January 5, 1893 - Gorakhpur, Uttar Pradesh, India Died 7 March 1952 (aged 59) -  Biltmore Hotel, Los Angeles, California, U.S Birth name Mukunda Lal Ghosh Guru Sri Yukteswar Giri Philosophy Kriya Yoga   &#8220; Quotation  &#8221;  =============== ================================================================= You are walking on the earth as in a dream.   Our world is a dream within a dream; [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2325&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>Happy Bthday Guru ji<span style="color:#0000ff;font-family:Arial;font-size:x-small;">   &#8221;</span>Paramahansa Yogananda&#8221;<span style="color:#0000ff;font-family:Arial;font-size:x-small;">. </span></p>
<p>Born January 5, 1893 - Gorakhpur, Uttar Pradesh, India</p>
<p>Died 7 March 1952 (aged 59) -  Biltmore Hotel, Los Angeles, California, U.S</p>
<p>Birth name Mukunda Lal Ghosh</p>
<p>Guru Sri Yukteswar Giri</p>
<p>Philosophy Kriya Yoga<br />
<span style="color:#0000ff;font-family:Arial;font-size:x-small;"> </span></p>
<p><span style="color:#0000ff;font-family:Arial;font-size:x-small;"><span style="color:#666666;font-family:Verdana;">&#8220;</span> </span>Quotation <span style="color:#0000ff;font-family:Arial;font-size:x-small;"> &#8221; </span></p>
<p><span style="color:#0000ff;font-family:Arial;font-size:x-small;">=============== =================================================================</span></p>
<p>You are walking on the earth as in a dream. <span style="color:#0000ff;font-family:Arial;font-size:x-small;"> </span></p>
<p>Our world is a dream within a dream; you must realize that to find God is the</p>
<p>only goal, the only purpose, for which you are here. For Him alone you exist. <span style="color:#0000ff;font-family:Arial;font-size:x-small;"> </span></p>
<p>Him you must find.</p>
<p>=====================================================</p>
<p>ALSO &#8230;&#8230;&#8230;&#8230;.</p>
<p>TO DAY IS OUR FATHER &#8211; DADA JI&#8217;s Birth Day.</p>
<h3 id="post-61"><a href="http://tulsidal.wordpress.com/profile/" rel="bookmark">જીવનઝાંખી</a></h3>
<div></div>
<div>
<p><a title="mulashankar_trivedi_1.jpg" href="http://sureshbjani.files.wordpress.com/2007/07/mulashankar_trivedi_1.jpg"><img src="http://sureshbjani.files.wordpress.com/2007/07/mulashankar_trivedi_1.thumbnail.jpg" alt="mulashankar_trivedi_1.jpg" /></a></p>
<p>“શ્રી રામ રામ રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.<br />
બ્રહ્મ પરાત્પર રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.”</p>
<p>” હરિ વસે છે હરિના જનમાં, શું કરશો જઈને વનમાં<br />
ભેખ ધરીને તમે શીદ ભટકો છો, પ્રભુ નથી વન કે અરણ્યમાં. “</p>
<p># <a href="http://tulsidal.wordpress.com/stuti/" target="_blank">વેબ સાઇટ</a>  ( તુલસીલ)</p>
<p>______________________________________________________________________</p>
<p><strong><em>નામ</em></strong></p>
<ul>
<li>વૈદ મુળશંકર પુંજીરામ ત્રિવેદી,</li>
<li>Vaidya Mulshanker Punjiram Trivedi</li>
<li>R.M.P.,</li>
<li>Head Spinning Master in many Cotton mills in Ahmadabad and Bharuch</li>
<li>Technical Adviser- Modern Bobbin CO, Bilimora, Gujarat</li>
</ul>
<p><strong><em>      ઉપનામ</em></strong></p>
<ul>
<li>મુળજી,  કળી તુલસી</li>
</ul>
<p><strong><em>      જન્મ</em></strong></p>
<ul>
<li>૫, જાન્યુઆરી – ૧૯૦૫; ખેરાળુ</li>
</ul>
<p><strong><em>      અવસાન</em></strong></p>
<ul>
<li>૬, જુલાઈ -  ૧૯૯૫; અમદાવાદ</li>
</ul>
<p><strong><em>       કુટુમ્બ</em></strong></p>
<ul>
<li><strong>માતા</strong> -<strong>  </strong>મેનાબેન<strong> ; પિતા</strong> – પુંજીરામ</li>
<li>Older Sister Godaveri and Younger Sister Kapila Brother Krishnaprasad.</li>
</ul>
<p><strong>            પત્ની</strong> - Sharada<strong></strong></p>
<p><strong>             પુત્રો</strong> – રાજેન્દ્ર -  સાઈકાએટ્રિસ્ટ અને ન્ય્રુરો સર્જન , જીતેન્દ્ર ( બાળલકવા</p>
<p>ગ્રસ્ત , MA.M.Mus, PhD  – અમદાવાદ અંધશાળાના and Jyot</p>
<p>Kanya Vidyalay - પ્રીન્સીપાલ ,  અનંતવિજય  –  એન્જીનીયર  <strong>       </strong></p>
<p><strong>             પુત્રીઓ</strong> – ભાનુ M. Pharm, P h DR. Retired Principal L.M. College</p>
<p>of   Pharmacy,જ્યોતિ ,  retired પ્રોફેસર  Teacher</p>
<p>Traing College , અપર્ણા B. Pharm.</p>
<p><strong><em> અભ્યાસ</em></strong></p>
<ul>
<li>જુનું છઠ્ઠું ધોરણ ( અંગ્રેજી)</li>
</ul>
<p><strong><em>વ્યવસાય</em></strong></p>
<ul>
<li>હેડ સ્પિનીંગમાસ્ટર,</li>
<li>ટેકનિકલ એડવાઈઝર-મોડર્ન બોબીન કંપની, બિલીમોરા</li>
<li>વૈદ્ય- રજીસ્ટર્ડ મેડિકલ પ્રેકટીશનર</li>
</ul>
<p><strong><em>જીવનઝરમર</em></strong></p>
<ul>
<li>જન્મથી કુટુંબના લાડકા અને મોટીબેન ને નાનાભાઈ ની મધ્યમાં</li>
<li>મેટ્રિકમાં હતા ત્યારે પિતાની છત્રછાયા જતાં ૧૬મે વર્ષે ઘર સંભાળવા અભ્યાસ  છોડ્યો.</li>
<li>પિતા મહારાજા શ્રીમંત સયાજીરાવ ગાયકવાડના બિલ્ડિંગ કોન્ટ્રાકટર હ્તા</li>
<li>તેમના વારસ તરીકે ઘર સ્થાવર મિલકત જેવા કે બાગ, ખેતર વિ. ની ઉપજ ખેડુતો પાસેથી લેતા નહીં</li>
<li>મોટીબા મેનાબાને સમજાવી વડનગર પત્નિ શારદા સાથે વસ્યા.</li>
<li>વૈદકની દુકાન ખોલીને ઘરસંસાર શરુ કર્યો.</li>
<li>મોટીબા ને ભાંડુઓની સંભાળ જીવનના અંત સુધી કરી.</li>
<li>૧૯૨૫ પછી અમદાવાદ માં જીવન વિતાવ્યુ.</li>
<li><strong>૧૯૬૧ થી ૧૯૯૫</strong> -  નિવૃત જીવન</li>
<li>અમદાવાદમાં સંત રાજારામ શાસ્ત્રીજીનો સહવાસ થયો. બાળપણના માબાપના સિંચેલા સંસ્કારની કળી હવે ફૂલ બની મહેકી ઊઠી.</li>
<li>રાજારામ શાસ્ત્રી સાથે રામાયણ પ્રચાર સમિતીમાં સક્રીય કામ</li>
<li>તેમના ભજનોના પુસ્તક - ’તુલસીદલ’ ની પ્રસ્તાવના પુજ્ય શ્રી. કૃષ્ણશંકર શાસ્ત્રીએ લખી અને પુજ્ય કે.કા શાસ્ત્રીજી એ સરસિજ,માણેકબાગમાં ડો.ભાનુબેનના ઘરે આ યોગીનુ બહુમાનકરી નવાજ્યા.</li>
<li>તેમનાં બધા સંતાનો અમેરીકામાં વસ્યા છે.</li>
</ul>
<p><strong><em>રચના</em></strong></p>
<ul>
<li><strong>ભજન સંગ્રહ</strong> – તુલસીદલ ( ૧૯૯૧ )</li>
</ul>
<p><strong><em>સાભાર</em></strong></p>
<ul>
<li>ડો. રાજેન્દ્ર ત્રિવેદી ( બોસ્ટન) – પુત્ર</li>
</ul>
</div>
<p>DADAJI&#8221;S  BHAJAN who sings one time will complete 108 times name of Rama Mantra.</p>
<h3 id="post-869"><a title="Permalink to શ્રી રામ માળા – મૂળશંકર ત્રિવેદી" href="http://tulsidal.wordpress.com/2009/04/03/%e0%aa%b6%e0%ab%8d%e0%aa%b0%e0%ab%80-%e0%aa%b0%e0%aa%be%e0%aa%ae-%e0%aa%ae%e0%aa%be%e0%aa%b3%e0%aa%be-%e0%aa%ae%e0%ab%82%e0%aa%b3%e0%aa%b6%e0%aa%82%e0%aa%95%e0%aa%b0-%e0%aa%a4%e0%ab%8d%e0%aa%b0/" rel="bookmark"><br />
શ્રી રામ માળા – મૂળશંકર ત્રિવેદી</a> April 3, 2009</h3>
<div>Filed under: <a title="View all posts in મૂળશંકર ત્રિવેદી" href="http://tulsidal.wordpress.com/category/%e0%aa%ae%e0%ab%82%e0%aa%b3%e0%aa%b6%e0%aa%82%e0%aa%95%e0%aa%b0-%e0%aa%a4%e0%ab%8d%e0%aa%b0%e0%aa%bf%e0%aa%b5%e0%ab%87%e0%aa%a6%e0%ab%80/" rel="category tag">મૂળશંકર ત્રિવેદી</a> — dhavalrajgeera @ 7:58 pm <a title="Edit Post" href="http://tulsidal.wordpress.com/wp-admin/post.php?post=869&amp;action=edit">Edit This</a></div>
<div>
<p>શ્રી રામ માળા – મૂળશંકર ત્રિવેદી October 21, 2006<br />
Filed under: મૂળશંકર ત્રિવેદી — dhavalrajgeera @ 1:23 am Edit This</p>
<p>શ્રી રામ રામ રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>બ્રહ્મ પરાત્પર રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>ચિદાનંદઘન રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>અવધ વિહારી રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>ઘટ ઘટ વાસી રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>અંતરયામી રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>જાનકી વલ્લભ રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>વૈદેહીના નાથ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>નિશ દિન રટવું નામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>કરવા સુંદર કામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>જય જય સીતારામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>શ્રી રામ રામ રામ, ભજ મન રામ રામ રામ.<br />
રામ રામ રામ , શ્રી રામ રામ રામ.</p>
<p>- મૂળશંકર ત્રિવેદી</p>
<p>=====================================================</p>
<p>Here is the Bhajan dedicated to Our Father on his birth day&#8230;.</p>
<h3 id="post-2092"><a title="Permalink to सुमरन करले रघुपती राम  –  राजेन्द्र त्रिवेदी" href="http://tulsidal.wordpress.com/2011/10/20/%e0%a4%b8%e0%a5%81%e0%a4%ae%e0%a4%b0%e0%a4%a8-%e0%a4%95%e0%a4%b0%e0%a4%b2%e0%a5%87-%e0%a4%b0%e0%a4%98%e0%a5%81%e0%a4%aa%e0%a4%a4%e0%a5%80-%e0%a4%b0%e0%a4%be%e0%a4%ae-%e0%a4%b0%e0%a4%be%e0%a4%9c/" rel="bookmark"><br />
सुमरन करले रघुपती राम – राजेन्द्र त्रिवेदी</a> October 20, 2011</h3>
<div>Filed under: <a title="View all posts in અંતરની વાણી" href="http://tulsidal.wordpress.com/category/%e0%aa%85%e0%aa%82%e0%aa%a4%e0%aa%b0%e0%aa%a8%e0%ab%80-%e0%aa%b5%e0%aa%be%e0%aa%a3%e0%ab%80/" rel="category tag">અંતરની વાણી</a>,<a title="View all posts in Hindi Bhajan" href="http://tulsidal.wordpress.com/category/hindi-bhajan/" rel="category tag">Hindi Bhajan</a>,<a title="View all posts in Rajendra Trivedi" href="http://tulsidal.wordpress.com/category/rajendra-trivedi/" rel="category tag">Rajendra Trivedi</a>,<a title="View all posts in Thinking -Faith and God" href="http://tulsidal.wordpress.com/category/thinking-faith-and-god/" rel="category tag">Thinking -Faith and God</a> — dhavalrajgeera @ 8:29 pm <a title="Edit Post" href="http://tulsidal.wordpress.com/wp-admin/post.php?post=2092&amp;action=edit">Edit This</a></div>
<div>
<p>   सुमरन करले रघुपती राम  -  राजेन्द्र त्रिवेदी</p>
<p>==========================</p>
<p>सुमरन करले रघुपती राम,</p>
<p>वो करता सबका भी अभीराम.</p>
<p>सदा सदा मै सुम्ररन करके,</p>
<p>करता मन से ध्यान.</p>
<p>सुमरन करले रघुपती राम,</p>
<p>वो करता मेरा भी अभीराम.</p>
<p>पल पल जीता पल पल पाके,</p>
<p>पल मै जीवन जी के जाते,</p>
<p>सिताराम के पास अरे मन,</p>
<p>सदा रहे तु साथ ओ  मन रे,</p>
<p>सुमरन करले  रघुपती राम,</p>
<p>वो करता सबका भी अभीराम.</p>
<p>राम राज मै जी के हम सब,</p>
<p>रटते रटते जय श्री राम.</p>
<p>सुमरन करले रघुपती राम,</p>
<p>वो करता सबका भी अभीराम.</p>
<p>सरसिज लोचन रघुवीर जपकर,</p>
<p>निश दिन लेते श्वास जिवन भर,</p>
<p>रटते रटते राम ओ मन रे,</p>
<p>कर दे बेडा पार ओ मन रे.</p>
<p>सुमरन करले रघुपती राम</p>
<p>वो करता सबका भी अभीराम.</p>
<p>&nbsp;</p>
<p>राजेन्द्र त्रिवेदी</p>
</div>
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		<title>વિદાય &#8211; રાજેન્દ્ર ત્રિવેદી</title>
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		<pubDate>Tue, 03 Jan 2012 10:51:36 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
				<category><![CDATA[અંતરની વાણી]]></category>
		<category><![CDATA[Gujarati]]></category>
		<category><![CDATA[Rajendra Trivedi]]></category>

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		<description><![CDATA[&#160; શ્વાસોના સોપાને સરકુ આ મ્રુત્યુ ને ઘાટ, ગણગણતો ગીતાના ગુણલા જીવનની  સાથ. &#160; કર્મો કરી  ને તુ  આશા  ના જીવનમા રાખ, હરખી  મલકી   જીવ  હરીને   ભજતો  દ્વાર. &#160; સન્સાર સાગર  તુ  તરતો   હરીની સાથ, ભાવે તુ  ભજતો   ભક્તિસહ  નિશદિન નાથ. &#160; શાને મુઝાયે તુ છ્ટતા જીવન ને  આજ ? મ્રુત્યુ ના  છોડે પણ  જીવનનો  છેલ્લો શ્વાસ. &#160; બોલી તુ  હર  હરને   હરીને  ભજતો  આજ, કરતો  માયાને  હર  મુક્ત  મ્રુત્યુની  સાથ. &#160; [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2302&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>&nbsp;</p>
<p>શ્વાસોના સોપાને સરકુ આ મ્રુત્યુ ને ઘાટ,</p>
<p>ગણગણતો ગીતાના ગુણલા જીવનની  સાથ.</p>
<p>&nbsp;</p>
<p>કર્મો કરી  ને તુ  આશા  ના જીવનમા રાખ,</p>
<p>હરખી  મલકી   જીવ  હરીને   ભજતો  દ્વાર.</p>
<p>&nbsp;</p>
<p>સન્સાર સાગર  તુ  તરતો   હરીની સાથ,</p>
<p>ભાવે તુ  ભજતો   ભક્તિસહ  નિશદિન નાથ.</p>
<p>&nbsp;</p>
<p>શાને મુઝાયે તુ છ્ટતા જીવન ને  આજ ?</p>
<p>મ્રુત્યુ ના  છોડે પણ  જીવનનો  છેલ્લો શ્વાસ.</p>
<p>&nbsp;</p>
<p>બોલી તુ  હર  હરને   હરીને  ભજતો  આજ,</p>
<p>કરતો  માયાને  હર  મુક્ત  મ્રુત્યુની  સાથ.</p>
<p>&nbsp;</p>
<p>રાજ  જીવન જીવતો  રહે છે  જગદીશની  સાથ,</p>
<p>કરતો તુ  રહેજે  ગુણલા  હરીની  સાથ.</p>
<p>&nbsp;</p>
<p>&nbsp;</p>
<p>રાજેન્દ્ર  ત્રિવેદી</p>
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		<title>A Layman’s Ten Commandments * HAPPY NEW YEAR 2012…from Trivedi Family and Tulsidal., M.D.</title>
		<link>http://tulsidal.wordpress.com/2012/01/01/a-laymans-ten-commandments-happy-new-year-2012from-trivedi-family-and-tulsidal-m-d/</link>
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		<pubDate>Sun, 01 Jan 2012 14:41:13 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
				<category><![CDATA[અંતરની વાણી]]></category>
		<category><![CDATA[ENGLISH]]></category>

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		<description><![CDATA[A Layman’s Ten Commandments Great Reading Someone has written these beautiful words. Must read and try to understand the deep meaning of it. They are like the ten commandments to follow in life all the time. 1] Prayer is not a “spare wheel” that you pull out when in trouble, but it is a “steering [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2300&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>A Layman’s Ten Commandments</p>
<p>Great Reading</p>
<p>Someone has written these beautiful words. Must read and try to understand the deep meaning of it.</p>
<p>They are like the ten commandments to follow in life all the time.</p>
<p>1] Prayer is not a “spare wheel” that you pull out when in trouble, but it is a “steering wheel” that directs the right path throughout.</p>
<p>2] So why a Car’s WINDSHIELD is so large and the Rear view Mirror is so small? Because our PAST is not as important as our FUTURE. So, Look Ahead and Move on.</p>
<p>3] Friendship is like a BOOK. It takes few seconds to burn, but it takes years to write.</p>
<p>4] All things in life are temporary. If going well, enjoy it, they will not last forever. If going wrong, don’t worry, they can’t last long either.</p>
<p>5] Old Friends are Gold! New Friends are Diamond! If you get a Diamond, don’t forget the Gold! Because to hold a Diamond, you always need a Base of Gold!</p>
<p>6] Often when we lose hope and think this is the end, GOD smiles from above and says, “Relax, sweetheart, it’s just a bend, not the end!</p>
<p>7] When GOD solves your problems, you have faith in HIS abilities; when GOD doesn’t solve your problems HE has faith in your abilities.</p>
<p>8] A blind person asked St. Anthony: “Can there be anything worse than losing eye sight?” He replied: “Yes, losing your vision!”</p>
<p>9] When you pray for others, God listens to you and blesses them, and sometimes, when you are safe and happy, remember that someone has prayed for you.</p>
<p>10] WORRYING does not take away tomorrow’s TROUBLES, it takes away today’s PEACE.</p>
<p>HAPPY NEW YEAR 2012…from Rajendra Trivedi, M.D.</p>
<p>www.bpaindia.org</p>
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		<title>“ચૈતન્યના દર્શન.&#8221; To day&#8217;s Suvichar&#8221;&#8230;Dhavalrajgeera.</title>
		<link>http://tulsidal.wordpress.com/2011/12/28/%e0%aa%9a%e0%ab%88%e0%aa%a4%e0%aa%a8%e0%ab%8d%e0%aa%af%e0%aa%a8%e0%aa%be-%e0%aa%a6%e0%aa%b0%e0%ab%8d%e0%aa%b6%e0%aa%a8-to-days-suvichar-dhavalrajgeera/</link>
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		<pubDate>Wed, 28 Dec 2011 14:22:16 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
				<category><![CDATA[અંતરની વાણી]]></category>
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		<category><![CDATA[Rajendra Trivedi]]></category>
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		<description><![CDATA[                                         “ચૈતન્યના દર્શન.&#8221; ============================================ Keep Seeing Good In All. Give Rather Than Take. We Took All This Time It was started before the birth From Our Mother&#8217;s Womb, Parents, family, Friends and Society until now.. And still [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2292&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<h3 id="post-2285">                                         “ચૈતન્યના દર્શન.&#8221;</h3>
<h3>============================================</h3>
<h3>Keep Seeing Good In All.</h3>
<h3>Give Rather Than Take.</h3>
<h3>We Took All This Time</h3>
<h3>It was started before the birth From Our Mother&#8217;s Womb,</h3>
<h3>Parents, family, Friends and Society until now..</h3>
<h3>And still keep On taking.</h3>
<h3>Now, Balance the act of Take and Give.</h3>
<h3>And learn only  good to take and  give.</h3>
<h3>Love All.</h3>
<h3>Live The Time in life with Peace And Harmony now on&#8230;.</h3>
<h3></h3>
<h3>At SARSIJ, Manekbaugh Society, Ahmadabad , Gujarat</h3>
<h3>Pujya ShriKrisnashanker Shastri of Bhagawat Vidyapeeth,</h3>
<h3>Sola , Gujarat  said while opening &#8220;Tusidal&#8221;  Bhajan book</h3>
<h3>written by Vaidya Mulshanker Punjiram Trivedi aka Kali Tulasi or Mulaji</h3>
<h3>It was in his own writing in Gujarati as below&#8230; .</h3>
<h3>The event was to honor Vaidya Mulshanker Punjiram Trivedi</h3>
<h3>and bless the youngest son Dr.Rajendra Mulshanker Trivedi</h3>
<h3>who left india in 1969.</h3>
<h3>The Trivedi parivar has kept the same life and the culture in west.</h3>
<h3>The same tradition and seeking refuge to Thy &#8211; Shriramji.</h3>
<h3>This is the True Reflection Of Our Dear Father by Shastriji.</h3>
<h3>*********************************************************************</h3>
<h3>શ્રી હરિશરણ, ચરણ અને સ્મરણનો નૈસર્ગિક આનંદ કેવળ શ્રી. કૃષ્ણાનુગ્રહનું</h3>
<h3>સરસફલ છે. આનંદની ક્ષુધા અને પિપાસા પ્રાણીમાત્રને સહજ હોય, એમાં</h3>
<h3>આશ્ચર્ય નથી, કારણકે, આત્માનું સહજ સ્વરૂપ છે કેવલ આનંદ. સત્ય અને</h3>
<h3>ચૈતન્યના ઉત્તરદલમાં આનંદ એ એક જ પૂર્ણદલ છે. કેવલ આનંદનું નૈસર્ગિક</h3>
<h3>સ્વરૂપ સર્વને વિદિત નથી “सो रसो वै सः रसम् एनम् लब्ध्वा हि आनन्दा</h3>
<h3>भवति ।“ આ આનંદનો પરિચય ભગવાન વેદ છે. આનંદ સ્વરૂપ હરિનું</h3>
<h3>આસ્વાદન કેવલ ભગવાનની અહૈતુકી સેવા, નૈસર્ગિક ગુણગાથા, લીલાગાથા</h3>
<h3>અને નામ સંકીર્તનથી સહજ સુલભ છે. સ્થાવર જંગમને આનંદનું દાન</h3>
<h3>ભગવાનના ગુણગાનથી છે. આ ગુણગાનનો આસ્વાદ શ્રીહરિના અનુગ્રહથી</h3>
<h3>પરમકોમલ હૃદય શ્રી. મૂળશંકરભાઇને સુલભ બન્યો. સર્વથા હરિ</h3>
<h3>ગુણગાનપાન માત્ર જીવી શ્રી. મૂળશંકરભાઇનાં શ્રી હરિચરણે સમર્પિત કરવા</h3>
<h3>આ ભક્તિરસ સભર પદપદથી વિલસિત ભજન પદાવલી સ્વરૂપ આ</h3>
<h3>તુલસીદલનાં દર્શન – કીર્તનથી સહજ સુલભ થાય છે. આ અનુભૂતિનો સ્વાદ</h3>
<h3>છે . સ્વાદ લઇ જાણો. –</h3>
<h3></h3>
<h3>અકિંચન કૃષ્ણશંકર</h3>
<h3></h3>
<h3>When The Year 2011 Is Ending After Three Days and We All</h3>
<h3>Will Welcome 2012 …</h3>
<h3>Time Will Continue With Our Journey In The Life As Rajendra,</h3>
<h3>Suresh ,Vinod until last breath.</h3>
<h3>When we Leave the Body And Continue The Eternal Journey.</h3>
<h3>Only Love ,Good Deeds – Karma Will Keep Nurturing.</h3>
<p>ભર્તૃહરિનું આ સુભાષિત ટાંકવા મન થાય છે –</p>
<h3>परगुणकथनैः स्वान दुणान ख्यापयन्तः ।</h3>
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<p>“જ્યાં જ્યાં નજર મારી ઠરે,યાદી ભરી ત્યાં આપની “— એક સુંદર વિડીયો દર્શન.</p>
<p>============================================</p>
<p>Vinodbhai  Patel…..is connected with us.Bhai Suresh and Vinodbhai both said what we all agree.</p>
<p>Keep seeing Good in all.</p>
<p>Give rather than take.</p>
<p>Now, take and give only good.</p>
<p>Love all and live the time with peace and Harmony.</p>
<p>Pujya Dadaji – Kaka Krisnashanker Shastriji of Sola of Gujarat said at</p>
<p>Manekbaugh Society  at “Sarsij” was his true reflection of our Dear Father.</p>
<h3>In Vinodbhai&#8217;s “જ્યાં જ્યાં નજર મારી ઠરે,યાદી ભરી ત્યાં આપની “— એક</h3>
<h3>સુંદર વિડીયો દર્શન..says the same.Read the article by clicking&#8230;</h3>
<p>&nbsp;</p>
<p><a href="http://wp.me/s1OtNs-ne1340">“જ્યાં જ્યાં નજર મારી ઠરે,યાદી ભરી ત્યાં આપની “— એક સુંદર વિડીયો દર્શન.</a>.</p>
<p>When the year 2011 is  ending after three days and we all will welcome 2012</p>
<p>…Time will continue with our journey in the life as Rajendra, Suresh ,Vinod</p>
<p>but will leave this body and continue the eternal journey.</p>
<p>Only Love ,Good deeds – Karma will keep nurturing people and Life behind.</p>
<p>ભર્તૃહરિનું આ સુભાષિત ટાંકવા મન થાય છે –</p>
<p>परगुणकथनैः स्वान दुणान ख्यापयन्तः ।</p>
<p>Like Bhai Suresh says</p>
<p>” ૭૦ + ની ઉમ્મરે જન્મજાત ખોડ છતાં વિનોદભાઈએ જે લગનથી બ્લોગિંગ પ્રવૃત્તિ શરૂ કરી છે- તે સરાહનીય છે.ખેર, આપણે એકમેકની પ્રશંસા કરી અહમ ને પોષવાનું ટાળીએ, અને પરમ તત્વની આપણા ઉપરની અસીમ કૃપાને કદી ન વિસરીએ.</p>
<p>And Vinodbhai replied …</p>
<p>સુરેશભાઈ ,મેં હકીકતોનું જ બયાન કર્યું છે.પરમ તત્વની કૃપા કોઈ કાર્યને પાર પાડવા માટેની પહેલી શરત છે.</p>
<p>One who meditates, all his knots of his heart, the bondages are opened; all the doubts are eliminated and one becomes<br />
gradually free from the fetters of action with ego. ~</p>
<p>Mundaka ઉપનિષદ</p>
<p>વિનોદ પટેલ</p>
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			<media:title type="html">મગજના ડોક્ટર</media:title>
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		<title>Shri Yogi Hari &#8211; Our friend</title>
		<link>http://tulsidal.wordpress.com/2011/12/27/shri-yogi-hari-our-friend/</link>
		<comments>http://tulsidal.wordpress.com/2011/12/27/shri-yogi-hari-our-friend/#comments</comments>
		<pubDate>Tue, 27 Dec 2011 21:45:07 +0000</pubDate>
		<dc:creator>dhavalrajgeera</dc:creator>
				<category><![CDATA[અંતરની વાણી]]></category>
		<category><![CDATA[ENGLISH]]></category>
		<category><![CDATA[Rajendra Trivedi]]></category>
		<category><![CDATA[Sanatan Jagruti]]></category>
		<category><![CDATA[Thinking -Faith and God]]></category>

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		<description><![CDATA[We came in contact with Shri Yogi Hari in late 80&#8242;s. We  remain connected. We  came close when he was visiting  Satsang Center and Vasvani Center and later we were visiting His Ashram and enjoyed their Hospitality. Shrimati Taraji is mother of three children, Two daughters and a son Krishna. Yogiji sings with love and [...]<img alt="" border="0" src="http://stats.wordpress.com/b.gif?host=tulsidal.wordpress.com&amp;blog=467887&amp;post=2271&amp;subd=tulsidal&amp;ref=&amp;feed=1" width="1" height="1" />]]></description>
			<content:encoded><![CDATA[<p>We came in contact with Shri Yogi Hari in late 80&#8242;s.</p>
<p>We  remain connected.</p>
<p>We  came close when he was visiting  Satsang Center and Vasvani Center and later we were visiting His Ashram and enjoyed their Hospitality.</p>
<p>Shrimati Taraji is mother of three children,</p>
<p>Two daughters and a son Krishna.</p>
<p>Yogiji sings with love and devotion and children and his wife &#8211; life partner all</p>
<p>join for Ashram Activities including chanting and asanas.</p>
<p>Here is some information from his website and Shri Yogi Hari has to say&#8230;..</p>
<h1></h1>
<p><span id="more-2271"></span>                                                                          <img src="http://www.yogihari.com/images/om.gif" alt="OM" width="41" height="39" border="0" /></p>
<h1>                           Contact</h1>
<blockquote>
<blockquote>
<h2 align="center">Yogi Hari&#8217;s Ashram</h2>
<p align="center">12750 SW 33rd St. (Miramar Parkway)<br />
Miramar, FL 33027<br />
USA</p>
<p align="center"><strong> <a href="mailto:shriyogihari@comcast.net%20">shriyogihari@comcast.net</a></strong></p>
<p align="center">+1 &#8211; (954) &#8211; 399 &#8211; 8000</p>
</blockquote>
</blockquote>
<h1></h1>
<h1>                         Teaching</h1>
<h1>                     <a href="http://www.yogihari.com/about-yoga.htm">What is Yoga?</a></h1>
<h1>                 <a href="http://www.yogihari.com/sampoorna-yoga.htm">Sampoorna Yog</a>a.</h1>
<h1>                       <a href="http://www.yogihari.com/gurus.htm">Our Gurus</a></h1>
<h1>        <a href="http://www.yogihari.com/paths.htm">The Different Paths of Yoga</a></h1>
<h1>      <a href="http://www.yogihari.com/satsang.htm">Satsang: Questions &amp; Answers</a></h1>
<h1>                <a href="http://www.yogihari.com/articles.htm">Overview Articles</a></h1>
<p>Please click his website for Details&#8230;&#8230;.<a href="http://www.yogihari.com/contact.htm">http://www.yogihari.com/contact.htm</a></p>
<p>Rajendra Trivedi, M.D.</p>
<p>Trivedi Parivar</p>
<p>Tulsidal</p>
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