Bhagawat Gita


 In the Bhagwat Gita, the words of Sri Krishna include Dhyan 
(Meditation), Gyan (knowledge) and Satya (Truth). Can we discuss 
precise dfferences in these and what it meant by Sri Krishna? 
Krishna used terms and never errs. By knowing terms, Bhagwat Gita  becomes practical and eternal (nitya).
Gandhiji took a clue from it and chose his life as experiments
with truth. He himself a barrister from Cambridge had finally renounced  the livelihood from profession of law and became a weaver like Kabir. What is his realization of the word Truth? How is knowledge  different from Truth?


About dhavalrajgeera

Physician who is providing free service to the needy since 1971. Rajendra M. Trivedi, M.D. who is Yoga East Medical Advisor Graduated in 1968 from B. J. Medical College, Amadavad, India. Post Graduate training in Neurological Surgery from Charles University in Czechoslovakia. 1969 - 71. and received Czechoslovakian Government Scholarship. Completed training at the Cambridge Hospital and Harvard University in Psychiatry. Rajendra M. trivedi is an Attending Psychiatrist at Baldpate Hospital. He is the Medical Director of CCA and Pain Center in Stoneham, MA where he has been serving the community since 1971 as a Physician. OTHER AFFILIATIONS: Lifer of APA - American Psychiatrist Association Senior Physician and Volunteer with Massachusetts Medical Society and a Deligate of the Middlesex District. Patron member of AAPI - American Association of PHYSICIANS OF INDIA. LIFE MEMBER OF IMANE - Indian Medical Association of New England. Member of the Board of Advisors "SAHELI, Boston,MA. Dr. Trivedi is working closely with the Perkin's School for the Blind. Dr. Trivedi is a Life member and Honorary Volunteer for the Fund Raising Contact for North America of BPA - Blind People Association of Amadavad, India. Dr.Trivedi is the Medical Advisor for Yoga East since 1993. He is a Physician who started Health Screening and Consultation At Shri Dwarkami Clinic in Billerica, MA.

2 responses »

  1. “Human Life:

    Duration: momentary
    Nature: changeable
    Perception: dim
    Condition of Body: decaying
    Soul: spinning around
    Fortune: unpredictable
    Lasting fame: uncertain

    Sum Up: the body and its parts are a river, the soul a dream and
    mist, life is warfare and a journey far from home, lasting
    reputation is oblivion.

    Then what guides us? Only philosophy.

    Which means making sure that the power within stays safe and free
    from assault, above pleasure and pain, doing nothing randomly or
    dishonestly and with imposture, not dependent on anyone else’s doing
    something or not doing it. And making sure that it accepts what
    happens happens and what it is dealt as coming from the same place
    it came from. And above all, that it accepts death in a cheerful
    spirit, as nothing but the dissolution of the elements from which
    each living thing is composed. If it doesnt hurt the individual
    elements to change continually into one another, why are people
    afraid of all of them changing and separating? It’s a natural thing.
    And nothing natural is evil.”

  2. “The human soul degrades itself:

    1. above all when it does its best to become an abscess, a kind of
    detached growth on the world. To be disgruntled at anything that
    happens is a kind of secession from Nature, which comprises the
    nature of all things.

    2. when it turns its back on another person or sets out to harm to
    do it harm, as the souls of the angry do.

    3. when it is overpowered by pleasure or pain.

    4. when it puts on a mask and does or says something artificial or

    5. when it allows its actions and impulse to be without a purpose,
    to be random and disconnected: even the smallest things ought to be
    directed toward a goal. But the goal of rational beings is to follow
    the rule and law of the most ancient of communities and states.

પ્રતિસાદ આપો

Fill in your details below or click an icon to log in: Logo

You are commenting using your account. Log Out /  બદલો )

Google+ photo

You are commenting using your Google+ account. Log Out /  બદલો )

Twitter picture

You are commenting using your Twitter account. Log Out /  બદલો )

Facebook photo

You are commenting using your Facebook account. Log Out /  બદલો )


Connecting to %s